Window design by Barboa of Hong Kong Stained Glass for The Nagai Center, Nagasaki Japan by Kenneth Fenter, 1979 size 6'x6' |
The preceding post of the photo from Junshin Junior College held up by Father Aguilar was prompted by that process.
I'm at the point in the book of arriving at the Nagai Center with my first batch of stained glass windows for the chapel in the Nagai Center. Part of that chapter tells about the name Nagai Center and the man it was named after, Dr. Takashi Nagai. Back up form the mid fifties to 1945 to see where Dr. Nagai came in. I'm going to lift a section from the book Suteindo Garasu.
The three story concrete building had been built about
half way up the slope on Motohara Machi about a half mile from the Urakami
Cathedral. Father Aguilar had named the Center after Dr. Nagai a famous figure
in Nagasaki's struggle to recover from the effects of the atomic bombing.
One irony of the A-bombing of Nagasaki was the location
of the epicenter of that blast, which was almost directly over the Urakami
Cathedral. Japan had fewer than a million Christians out of a population of
about 100 million at the time of the bombing. Most of them lived in the Urakami
district surrounding the cathedral. When the bomb detonated, it had nearly wiped
out the Christian population of Japan.
The mountainous terrain of Nagasaki saved it from the
absolute destruction that the A-Bomb had done to Hiroshima, which is bowl
shaped. Even with some protection, 175,000 people either died immediately, or
within a short time, from the direct blast or radiation aftermath.
The U.S. Army projected the area would not be inhabitable
for 75 years and Nagasaki and Hiroshima would be wastelands today if nature had
not taken a hand and washed the area clean with a rain storm and a typhoon soon
after the bombing.
Dr. Tatsuichiro Akizuki in his book Document of
A-Bombed Nagasaki (translated and published 1977 by Keiichi Nagata 1024 Narutaki-Machi, Nagasaki, Japan, 850) describes the storm and its effect on the
radiation poisoning. According to him, people were dying by the hundreds every
day until thirty days after the bombing. Medical supplies were practically
non-existent. Mercurochrome was all the doctor had to treat victims whose flesh
was falling away. For most people, shelters amounted to little more than holes
in the ground covered with blackened, twisted sheets of corrugated tin. Dr.
Akizuki and his surviving peers were almost powerless but worked endlessly. The
doctors were themselves ill from the radiation. On the evening of September 2,
a day Dr. Akizuki called the "210th Day, the storm day," it began to
sprinkle. That night the rain poured. Makeshift shelters were washed away,
people drowned in the flooding. Water raced down the denuded slopes and rushed
to the ocean. The suffering of the burned and dying was intensified by the
soaking and the "awful terror" of the storm. Because even surviving
houses were severely damaged, there was no shelter from the deluge and wind.
For two days, the storm raged and by the time it had passed more than twelve
inches of rain had fallen. Two weeks later Nagasaki and Hiroshima were again
inundated by Typhoon Mukurazaki the largest typhoon to hit that part of Japan since records
had been kept.
When the sun came out after each storm, the air
"was changed." Much of the nausea that had been with everyone began
to pass. The radiation in the top soil and the ashes had been washed out to
sea. From that time onward, the people began to improve from radiation sickness
and to make what recovery they could, according to Dr. Akizuki.
For years, the area had remained vacant even though the
radiation readings were no longer at a dangerous level. Dr. Takashi Nagai, an
influential Christian Doctor of Nagasaki, wanted people to move back into the
area, but people were afraid and shunned it. Some institutions originally
located in the destroyed zone, such as Chinzei Gakuin, a private school, had
moved to Isahaya. The Junshin convent had moved to a mountain top several miles
away.
Dr. Nagai believed that people would not move back into
the area until the Urakami Cathedral was rebuilt. People would return to the
area when they could hear the bells of Urakami. His prediction came true. When the Urakami
Cathedral was restored, and the bells rang out reassurance to the people, they
began rebuilding along the slopes and valleys around the church. The complete story
is told in the book The Bells of Nagasaki, by Takashi Nagai, Kodansha, 1984.
In honor of Dr. Nagai's tireless
dedication to the project of rebuilding the Urakami Cathedral, Jose Aguilar had
named the youth center he supervised, the Nagai Students' Center.
Aguilar intended the Center to be a place where local
youth could go to play table tennis, study languages, or have meetings, dinners
or parties. The Center acted as youth hostel for the hordes of traveling
students during the months of March and August while school was in recess. For
400 yen ($2.00 in 1980) they could sleep on
a futon in one of the two dormitory rooms. The
room on the fourth floor was for the women, third floor for the men. For an
extra fifty yen they could have breakfast consisting of green tea, a bowl of rice, and
a slice of bread with butter. Also on the fourth floor was a chapel for a small
but dedicated congregation. The youth liked the Center because, although the
rules were no different from numerous other youth hostels in temples around
the country, Aguilar spent minimum time preaching to them.
For years we received a New Year's greeting form Father Aguilar. In recent years we have not. Attempts to reach him have been unanswered. When I google the Nagai Center nothing comes up. I have to assume he has retired. The last time I saw the good Father he was still there and as lively as ever in 1990.
Kenneth Fenter.
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